The New is Old, and the Old Will Become New
A couple of days ago I was getting ready to leave the office and grabbed a few demo CD's that music companies send. Four times a year Lifeway publishing send a whole box of music for choirs, worship teams and other music groups for churches, colleges, etc. There are usually a couple of CD's of new worship songs--songs they are hoping will catch on in local churches.After sampling songs from the third CD of modern worship songs, I began to get a little irritated. All of the songs began to sound the same--the same kind of lyrics (that don't contain much in the way of originality, poetry or depth), the same recycled 3 or 4 rhythms, and the same sonic wall of drums and electric guitar. This is symbolic of a feeling that has increasingly dominated my attitude and thinking recently. It may come as a surprise, so I'll just lay it out.
I'm getting really bored with worship.
I'm not getting bored with worshiping God. I'm in love with God. I am more committed to God than ever before. My faith is stronger than even before. I'm not tired of the church--I'm more committed than ever to the importance of the local church. (Bill Hybels calls the local church "the hope of the world," and he's right. The church is God's chosen instrument to bring his message to the world.) I'm not bored with the Bible, with my job, or God's plan for my life. I'm more excited about these things than ever before.
But rather, I'm increasingly bored with the American, Western way of "doing worship." There is often little challenge and depth to our worship songs. There is little that is controversial (Jesus was controversial!). There's not much to challenge my thinking. Music and worship styles that were new and interesting 10-15 years ago have become the new tradition. In short, what was new has become old.
This was made even more clear for me last Tuesday when I took my Theology & History of Worship class from SLCC to visit the St. Nicholas Greek Orthodox Church in St. Louis. Greek Orthodoxy is the oldest of the three main branches of Christianity (Roman Catholic, Orthodox and Protestant). I wanted the class to see the church for themselves because it's a core part of our overall history as Christians. We were warmly welcomed and led on a tour by one of the church leaders, Father Achilles. As we went on the tour I was overwhelmed by the sense of beauty, history and symbolism all over the church. There is a great appreciation for Christians who have gone on before us and contributed to the Christian faith. There are many things about Orthodox theology I disagree with, but there is also much to appreciate.
Don't misunderstand me--I'm not about to switch faiths or promote that we embrace everything about Orthodoxy. I love the Restoration movement and am firmly committed to its ideals. But there is also something to be said for the great appreciation for beauty, art, history and theology that we find in the Orthodox church. I wonder if there are some lessons we could incorporate into our own understanding and practice of worship.
I love my church, I love our ministers and worship leaders, and I love where God has placed me. I fully support them as a Christian and a volunteer. But there are some trends in the overall Christian evangelical world that disturb me. I have hinted at these above. What we will see in the coming years is a greater interest in the Orthodox church because there is a appreciation for theology, depth, participation, history and beauty as it pertains to worship. These elements have been lacking in evangelical worship lately, but I do see signs of hope. All is not lost (not by any stretch)! But we definitely have some work to do, and people like myself who train worship leaders must take some of the responsibility for bringing about change and renewal. Some of the problems we have in worship today are probably due in part to the fact that people in the academic world such as myself have not done a very thorough job of equipping pastors and worship leaders. We need to own up to our mistakes.
As a sort of counter-balance to all this, let me say one more thing. If you have never been a worship leader or pastor, you don't know how difficult it is. You may think you know, but you really don't. For every musical or stylistic choice that pleases someone, it will make someone else unhappy. It's a difficult thing to be a church leader in today's culture where everyone feels entitled to what they want. So even though you may not like the overall trends you see in worship, and may even disagree with some things (heck, I don't even agree with myself half the time)--that's no reason for not supporting your ministers. I'm sure my wife doesn't like everything that I do, or every habit I have or choice I make. But she still loves and supports me. That's perhaps a good illustration of how we ought to approach worship...love is the overriding principle.
Labels: Worship


6 Comments:
"All of the songs began to sound the same--the same kind of lyrics (that don't contain much in the way of originality, poetry or depth), the same recycled 3 or 4 rhythms, and the same sonic wall of drums and electric guitar."
I've noticed the same thing. Especially the lack of originality.
I have found that a lot of new worship songs are pretty much just a collage of old worship songs, quoted nearly verbatim. It can get tiring.
I can relate and agree with your post. This is something I've really been struggling with for a couple months now. Not only in that"contemporary praise & worship" music is limited in what they say, but most churches/Christians aren't being 100% honest in the worship [hear me out first].
There is a large pallet of emotions that humans experience... and our worship music often only expresses the "happy" emotion, and it pretends like everything is right with the world. Where are our songs that say, "God, this world is messed up, we need your help to go through it, and we need to see you come back soon... we need you to pour out your judgment and wrath."?
I remember seeing an interview with Bono (from U2) and he said that he feels like he can't worship in the churches because they're not honest. He feels like he can relate to the blues more as worship music than what is being played in the churches. He says he likes the Psalms a lot, and the Psalms seems to be more like the Blues rather than "worship music."
Although I don't usually make it a point to look at Bono for theological insight... I think he hit it right on the nose.
One last note. A few weeks ago my pastor was talking about problems and why they happen. We closed the service with a song that's called, "How Long." The song is a desperate cry saying, "How long till there's judgment on the earth? How long till we hear the victory roar? How long till we can gaze upon your face? Yes I know that You've already won, but come Lord Jesus!" This is a desperate cry, and our church as a whole took it to heart (some were even in tears). When our worship is honest--it is powerful--truth brings out our emotions. I strongly believe that when we're honest, God blesses us.
Personally, I think all worship music would be much better if it were more like U2 music. The passion and honesty are much more like the Old Testament Psalms and prophetic literature. Plus the music is just fantastic.
I'm biased (as I'm sure you've recognized). I think the lack of depth in our worship songs is a reflection of our lack of spiritual depth--and maybe just plain laziness. It takes work to learn how to play complex harmonies and change up rhythms, and most people don't want to put in the effort. Why have excellence when you can be good enough?
As for the lyrics, I have thought for some time that many of the new songs (thankfully, not all of them) are in the It's All About Me genre--too much about what God has done/will do for me, and not nearly enough about God's greatness and power.
Interesting and very good post, Kent. Funny that you would bring up the Orthodox Church in the context of boredom with worship music and the way we do worship. I'm wondering if the Eastern Orthodox have the right idea after all since I don't think this is an issue with them. I don't know a lot about the Orthodox Church but I think that for the most part their whole liturgy is sung or chanted by the priest and choir or readers and mostly without instruments.
I could be wrong but I think about the only choices they have in musical style, if it could be called that, are some churches are Byzantine and others are post Byzantine.
Anyway, it seems to me that much of this discussion whether it be by the average Christian or by celebrities that can't worship in churches is a lot about consumerism that has infiltrated our opinion of what the Church is and should be.
Well, apparently I've struck a nerve or two, and that's a good thing. Here are some responses:
Arthur - Thanks for posting; good to hear from you. How are you doing?
James - Good to hear from you also. I think you have hit on something really important...honesty in our worship. I have heard Bono make a similar comment before (in an interview, I believe, not at a concert...who can afford the tickets?) about honesty in the Psalms. One of our worship staff members, Kirk, taught a great lesson in our Oasis class this past Sunday about Nehemiah. (Oasis is our teaching time during one of the services, and mainly geared toward musicians.) Nehemiah offered a prayer that God would deal with his enemies. We talked about how rarely we hear a prayer like that in church that asks God to do something like that.
I think people long for honesty in church and in all areas of life. But since the evangelical church as a whole has increasingly given in to a consumer mentality, there is sometimes pressure to only say what people want to hear. But they need times of grief, godly sorrow and lament just as they need times of praise and joy. I think we'd be surprised at how responsive people are when we acknowledge that life is often hard, and we sometimes lack faith and doubt God. There are a few worship songs that deal with those kind of themes, but not many.
Don (my bro) - Right on. Did you buy the new version of "The Joshua Tree" yet? It's very tempting.
Prof. P - I agree with your feelings. As a top-level musicians yourself, I wonder if you are sometimes frustrated by the simplicity of nearly all modern worship music. What is the balance between "singability" and doing something that is...well, challenging? I wonder if sometimes we don't give people enough credit for being able to learn music that is a little more difficult that "Lord, I Lift Your Name on High."
TWH - Thanks for the comments. What I find interesting about the Orthodox Church is that they don't have much concern for modern music or supposed "relevance" to the culture. It's not that they're not evangelistic, it's that they let their evangelism flow naturally, rather than it being a program or a specific initiative of the church. It's an interesting approach, and I haven't given it enough thought to make an intelligent comparison with how I am familiar with evangelism (i.e. Evangelism Explosion and similar things, which, by the way, I thought was very helpful).
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